The Bible – New Testament
1. 2. 3. 4. 5. 6. 7. 8. 9.
10. 11. 12. 13. 14. 15. 16.
He set out from there and went into the district of Judea (and) across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them.
1 The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him.
He said to them in reply, “What did Moses command you?”
They replied, “Moses permitted him to write a bill of divorce and dismiss her.”
But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment.
But from the beginning of creation, ‘God made them male and female.
For this reason a man shall leave his father and mother (and be joined to his wife),
and the two shall become one flesh.’ So they are no longer two but one flesh.
Therefore what God has joined together, no human being must separate.”
In the house the disciples again questioned him about this.
He said to them, “Whoever divorces his wife and marries another commits adultery against her;
and if she divorces her husband and marries another, she commits adultery.”
And people were bringing children to him that he might touch them, but the disciples rebuked them.
When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these.
Amen, I say to you, whoever does not accept the kingdom of God like a child 2 will not enter it.”
Then he embraced them and blessed them, placing his hands on them.
As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good? 3 No one is good but God alone.
You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.'”
He replied and said to him, “Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to (the) poor and you will have treasure in heaven; then come, follow me.”
At that statement his face fell, and he went away sad, for he had many possessions.
4 Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!”
The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God!
It is easier for a camel to pass through (the) eye of (a) needle than for one who is rich to enter the kingdom of God.”
They were exceedingly astonished and said among themselves, “Then who can be saved?”
Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.”
Peter began to say to him, “We have given up everything and followed you.”
Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel
who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.
But many that are first will be last, and (the) last will be first.”
They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him.
“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles
who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.”
Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.”
He replied, “What do you wish (me) to do for you?”
They answered him, “Grant that in your glory we may sit one at your right and the other at your left.”
5 Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?”
They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.”
When the ten heard this, they became indignant at James and John.
6 Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt.
But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
7 They came to Jericho. And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging.
On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.”
And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.”
Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.”
Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
1 [2-9] In the dialogue between Jesus and the Pharisees on the subject of divorce, Jesus declares that the law of Moses permitted divorce (⇒ Deut 24:1) only because of the hardness of your hearts (⇒ Mark 10:4-5). In citing ⇒ Genesis 1:27 and ⇒ 2:24 Jesus proclaims permanence to be the divine intent from the beginning concerning human marriage (⇒ Mark 10:6-8). He reaffirms this with the declaration that what God has joined together, no human being must separate (⇒ Mark 10:9). See further the notes on ⇒ Matthew 5:31-32; ⇒ 19:3-9.
2  Whoever does not accept the kingdom of God like a child: i.e., in total dependence upon and obedience to the gospel; cf ⇒ Matthew 18:3-4.
3  Why do you call me good?: Jesus repudiates the term “good” for himself and directs it to God, the source of all goodness who alone can grant the gift of eternal life; cf ⇒ Matthew 19:16-17.
4 [23-27] In the Old Testament wealth and material goods are considered a sign of God’s favor (⇒ Job 1:10; ⇒ Psalm 128:1-2; ⇒ Isaiah 3:10). The words of Jesus in ⇒ Mark 10:23-25 provoke astonishment among the disciples because of their apparent contradiction of the Old Testament concept (⇒ Mark 10:24.26). Since wealth, power, and merit generate false security, Jesus rejects them utterly as a claim to enter the kingdom. Achievement of salvation is beyond human capability and depends solely on the goodness of God who offers it as a gift (⇒ Mark 10:27).
5 [38-40] Can you drink the cup . . . I am baptized?: the metaphor of drinking the cup is used in the Old Testament to refer to acceptance of the destiny assigned by God; see the note on Ps 11, 6. In Jesus’ case, this involves divine judgment on sin that Jesus the innocent one is to expiate on behalf of the guilty (⇒ Mark 14:24; ⇒ Isaiah 53:5). His baptism is to be his crucifixion and death for the salvation of the human race; cf ⇒ Luke 12:50. The request of James and John for a share in the glory (⇒ Mark 10:35-37) must of necessity involve a share in Jesus’ sufferings, the endurance of tribulation and suffering for the gospel (⇒ Mark 10:39). The authority of assigning places of honor in the kingdom is reserved to God (⇒ Mark 10:40).
6 [42-45] Whatever authority is to be exercised by the disciples must, like that of Jesus, be rendered as service to others (⇒ Mark 10:45) rather than for personal aggrandizement (⇒ Mark 10:42-44). The service of Jesus is his passion and death for the sins of the human race (⇒ Mark 10:45); cf ⇒ Mark 14:24; ⇒ Isaiah 53:11-12; ⇒ Matthew 26:28; ⇒ Luke 22:19-20.
7  See the notes on ⇒ Matthew 9:27-31 and ⇒ 20:29-34.
1. 2. 3. 4. 5. 6. 7. 8. 9.
10. 11. 12. 13. 14. 15. 16.