The Bible – New Testament
1 When he looked up he saw some wealthy people putting their offerings into the treasury
and he noticed a poor widow putting in two small coins.
He said, “I tell you truly, this poor widow put in more than all the rest;
for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.”
2 While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said,
“All that you see here – the days will come when there will not be left a stone upon another stone that will not be thrown down.”
Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?”
He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ 3 Do not follow them!
When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.”
Then he said to them, “Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.
“Before all this happens, 4 however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking 5 that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.
6 “When you see Jerusalem surrounded by armies, know that its desolation is at hand.
Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city,
for these days are the time of punishment when all the scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people.
They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles 7 are fulfilled.
“There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves.
People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens 8 will be shaken.
And then they will see the Son of Man coming in a cloud with power and great glory.
But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”
He taught them a lesson. “Consider the fig tree and all the other trees.
When their buds burst open, you see for yourselves and know that summer is now near;
in the same way, when you see these things happening, know that the kingdom of God is near.
Amen, I say to you, this generation will not pass away until all these things have taken place.
Heaven and earth will pass away, but my words will not pass away.
“Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise
like a trap. For that day will assault everyone who lives on the face of the earth.
Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”
During the day, Jesus was teaching in the temple area, but at night he would leave and stay at the place called the Mount of Olives.
And all the people would get up early each morning to listen to him in the temple area.
1 [1-4] The widow is another example of the poor ones in this gospel whose detachment from material possessions and dependence on God leads to their blessedness (⇒ Luke 6:20). Her simple offering provides a striking contrast to the pride and pretentiousness of the scribes denounced in the preceding section (⇒ Luke 20:45-47). The story is taken from ⇒ Mark 12:41-44.
2 [5-36] Jesus’ eschatological discourse in Luke is inspired by Mark 13 but Luke has made some significant alterations to the words of Jesus found there. Luke maintains, though in a modified form, the belief in the early expectation of the end of the age (see ⇒ Luke 21:27, ⇒ 28, ⇒ 31, ⇒ 32, ⇒ 36), but, by focusing attention throughout the gospel on the importance of the day-to-day following of Jesus and by reinterpreting the meaning of some of the signs of the end from Mark 13 he has come to terms with what seemed to the early Christian community to be a delay of the parousia. Mark, for example, described the desecration of the Jerusalem temple by the Romans (⇒ Mark 13:14) as the apocalyptic symbol (see ⇒ Daniel 9:27; ⇒ 12:11) accompanying the end of the age and the coming of the Son of Man. Luke (⇒ Luke 21:20-24), however, removes the apocalyptic setting and separates the historical destruction of Jerusalem from the signs of the coming of the Son of Man by a period that he refers to as “the times of the Gentiles” (⇒ Luke 21:24). See also the notes on ⇒ Matthew 24:1-36 and ⇒ Mark 13:1-37.
3  The time has come: in Luke, the proclamation of the imminent end of the age has itself become a false teaching.
4  Before all this happens . . . : to Luke and his community, some of the signs of the end just described (⇒ Luke 21:10-11) still lie in the future. Now in dealing with the persecution of the disciples (⇒ Luke 21:12-19) and the destruction of Jerusalem (⇒ Luke 21:20-24) Luke is pointing to eschatological signs that have already been fulfilled.
5  A wisdom in speaking: literally, “a mouth and wisdom.”
6 [20-24] The actual destruction of Jerusalem by Rome in A.D. 70 upon which Luke and his community look back provides the assurance that, just as Jesus’ prediction of Jerusalem’s destruction was fulfilled, so too will be his announcement of their final redemption (⇒ Luke 21:27-28).
7  The times of the Gentiles: a period of indeterminate length separating the destruction of Jerusalem from the cosmic signs accompanying the coming of the Son of Man.
8  The powers of the heavens: the heavenly bodies mentioned in ⇒ Luke 21:25 and thought of as cosmic armies.