BIBLIA – LA PALABRA DE DIOS DEL DÍA PASCUA DE RESURRECCIÓN Comentarios del Evangelio del día. Por Ricardo Rovira, sacerdote. Audios originales en español 07/05/2026 – Jueves de la 5ª semana de Pascua, feria. 06/05/2026 – Miércoles de la 5ª semana de Pascua, feria. 05/05/2026 – Martes de la 5ª semana de Pascua, feria.… Continue reading Pascua de Resurrección
Category: BIBLE – FIESTAS – LA PALABRA GLOBAL DEL DÍA
Acts – Chapter 5
The Bible – New Testament Acts Index 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. Chapter 5 1 1 A man named Ananias, however, with his wife Sapphira, sold a piece of property. 2 He retained… Continue reading Acts – Chapter 5
The Bible – New Testament
Saint John
Index
1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12.
13. 14. 15. 16. 17. 18. 19. 20. 21.

Chapter 18
1
1 2 When he had said this, Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered.
2
Judas his betrayer also knew the place, because Jesus had often met there with his disciples.
3
So Judas got a band of soldiers 3 and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons.
4
Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?”
5
They answered him, “Jesus the Nazorean.” 4 He said to them, “I AM.” Judas his betrayer was also with them.
6
When he said to them, “I AM,” they turned away and fell to the ground.
7
So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.”
8
Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.”
9
5 This was to fulfill what he had said, “I have not lost any of those you gave me.”
10
Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. 6
11
Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup 7 that the Father gave me?”
12
So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him,
13
and brought him to Annas 8 first. He was the father-in-law of Caiaphas, who was high priest that year.
14
It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.
15
Simon Peter and another disciple 9 followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus.
16
But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in.
17
Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.”
18
Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.
19
The high priest questioned Jesus about his disciples and about his doctrine.
20
Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area 10 where all the Jews gather, and in secret I have said nothing.
21
Why ask me? Ask those who heard me what I said to them. They know what I said.”
22
When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?”
23
Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?”
24
Then Annas sent him bound to Caiaphas 11 the high priest.
25
Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.”
26
One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
27
Again Peter denied it. And immediately the cock crowed. 12
28
Then they brought Jesus from Caiaphas to the praetorium. 13 It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover.
29
So Pilate came out to them and said, “What charge do you bring (against) this man?”
30
They answered and said to him, “If he were not a criminal, we would not have handed him over to you.”
31
At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,” 14
32
15 in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die.
33
So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?”
34
Jesus answered, “Do you say this on your own or have others told you about me?”
35
Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?”
36
Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants (would) be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.”
37
So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. 16 For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”
38
Pilate said to him, “What is truth?” When he had said this, he again went out to the Jews and said to them, “I find no guilt in him.
39
But you have a custom that I release one prisoner to you at Passover. 17 Do you want me to release to you the King of the Jews?”
40
They cried out again, “Not this one but Barabbas!” 18 Now Barabbas was a revolutionary.
1 [1-14] John does not mention the agony in the garden and the kiss of Judas, nor does he identify the place as Gethsemane or the Mount of Olives.
2 [1] Jesus went out: see ⇒ John 14:31 where it seems he is leaving the supper room. Kidron valley: literally, “the winter-flowing Kidron”; this wadi has water only during the winter rains.
3 [3] Band of soldiers: seems to refer to Roman troops, either the full cohort of 600 men (1/10 of a legion), or more likely the maniple of 200 under their tribune (⇒ John 18:12). In this case, John is hinting at Roman collusion in the action against Jesus before he was brought to Pilate. The lanterns and torches may be symbolic of the hour of darkness.
4 [5] Nazorean: the form found in ⇒ Matthew 26:71 (see the note on ⇒ Matthew 2:23) is here used, not Nazarene of Mark. I AM: or “I am he,” but probably intended by the evangelist as an expression of divinity (cf their appropriate response in ⇒ John 18:6); see the note on ⇒ John 8:24. John sets the confusion of the arresting party against the background of Jesus’ divine majesty.
5 [9] The citation may refer to ⇒ John 6:39; ⇒ 10:28; or ⇒ John 17:12.
6 [10] Only John gives the names of the two antagonists; both John and Luke mention the right ear.
7 [11] The theme of the cup is found in the synoptic account of the agony (⇒ Mark 14:36 and parallels).
8 [13] Annas: only John mentions an inquiry before Annas; cf ⇒ John 18:16, ⇒ 19-24; see the note on ⇒ Luke 3:2. It is unlikely that this nighttime interrogation before Annas is the same as the trial before Caiaphas placed by Matthew and Mark at night and by Luke in the morning.
9 [15-16] Another disciple . . . the other disciple: see the note on ⇒ John 13:23.
10 [20] I have always taught . . . in the temple area: cf ⇒ Mark 14:49 for a similar statement.
11 [24] Caiaphas: see ⇒ Matthew 26:3, ⇒ 57; ⇒ Luke 3:2; and the notes there. John may leave room here for the trial before Caiaphas described in the synoptic gospels.
12 [27] Cockcrow was the third Roman division of the night, lasting from midnight to 3 A.M.
13 [28] Praetorium: see the note on ⇒ Matthew 27:27. Morning: literally, “the early hour,” or fourth Roman division of the night, 3 to 6 A.M. The Passover: the synoptic gospels give the impression that the Thursday night supper was the Passover meal (⇒ Mark 14:12); for John that meal is still to be eaten Friday night.
14 [31] We do not have the right to execute anyone: only John gives this reason for their bringing Jesus to Pilate. Jewish sources are not clear on the competence of the Sanhedrin at this period to sentence and to execute for political crimes.
15 [32] The Jewish punishment for blasphemy was stoning (⇒ Lev 24:16). In coming to the Romans to ensure that Jesus would be crucified, the Jewish authorities fulfilled his prophecy that he would be exalted (⇒ John 3:14; ⇒ 12:32-33). There is some historical evidence, however, for Jews crucifying Jews.
16 [37] You say I am a king: see ⇒ Matthew 26:64 for a similar response to the high priest. It is at best a reluctant affirmative.
17 [39] See the note on ⇒ Matthew 27:15.
18 [40] Barabbas: see the note on ⇒ Matthew 27:16-17. Revolutionary: a guerrilla warrior fighting for nationalistic aims, though the term can also denote a robber. See the note on ⇒ Matthew 27:38.
The Bible – New Testament
Saint John
Index
1. 2. 3. 4. 5. 6. 7. 8.
9. 10. 11. 12. 13. 14. 15.
16. 17. 18. 19. 20. 21.
Domingo. Bienaventurada Virgen María del Pilar, fiesta
12/10/2025 – Domingo. Bienaventurada Virgen María del Pilar, fiesta PRIMERA LECTURA Llevaron el Arca de Dios y la colocaron en el centro de la tienda que David le había preparado. Lectura del primer libro de las Crónicas 15, 3-4. 15-16; 16, 1-2 En aquellos días, David congregó en Jerusalén a todo Israel, para subir… Continue reading Domingo. Bienaventurada Virgen María del Pilar, fiesta
14/09/2025 – Domingo de la 24ª semana de Tiempo Ordinario. La Exaltación de la Santa Cruz.
14/09/2025 – Domingo de la 24ª semana de Tiempo Ordinario. La Exaltación de la Santa Cruz. PRIMERA LECTURA Cuando una serpiente mordía a alguien, este miraba a la serpiente de bronce y salvaba la vida. Lectura del libro de los Números 21, 4b-9 En aquellos días, el pueblo ese cansó de caminar y habló… Continue reading 14/09/2025 – Domingo de la 24ª semana de Tiempo Ordinario. La Exaltación de la Santa Cruz.
08/09/2025 – Lunes de la 23ª semana de Tiempo Ordinario. La Natividad de la Santísima Virgen.
08/09/2025 – Lunes de la 23ª semana de Tiempo Ordinario. La Natividad de la Santísima Virgen. PRIMERA LECTURA Dé a luz la que debe dar a luz. Lectura de la profecía de Miqueas 5, 1-4a Esto dice el Señor: «Y tú, Belén de Efrata, pequeña entre los clanes de Judá, de ti voy a sacar… Continue reading 08/09/2025 – Lunes de la 23ª semana de Tiempo Ordinario. La Natividad de la Santísima Virgen.
The Bible – Old Testament
Psalms
Index
Int. 1. 2. 3. … 14. 15. 16. … 149. 150.

Chapter 15
1
1 2 A psalm of David. LORD, who may abide in your tent? Who may dwell on your holy mountain?
2
IWhoever walks without blame, doing what is right, speaking truth from the heart;
3
Who does not slander a neighbor, does no harm to another, never defames a friend;
4
Who disdains the wicked, but honors those who fear the LORD; Who keeps an oath despite the cost,
5
3 lends no money at interest, accepts no bribe against the innocent. III Whoever acts like this shall never be shaken.
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1 [Psalm 15] The psalm records a liturgical scrutiny at the entrance to the temple court (cf ⇒ Psalm 24:3-6; ⇒ Isaiah 33:14b-16). The Israelite wishing to be admitted had to ask the temple official what conduct was appropriate to God’s precincts. Note the emphasis on virtues relating to one’s neighbor.
2 [1] Your tent . . . your holy mountain: the temple could be referred to as “tent” (⇒ Psalm 61:5; ⇒ Isaiah 33:20), a reference to the tent of the wilderness period and the tent of David (⇒ 2 Sam 6:17; ⇒ 7:2), predecessors of the temple. Holy mountain: a venerable designation of the divine abode (⇒ Psalm 2:6; ⇒ 3:5; ⇒ 43:3; ⇒ 48:2 etc.).
3 [5] Lends no money at interest: lending money in the Old Testament was often seen as assistance to the poor in their distress, not as an investment; making money off the poor by charging interest was thus forbidden (⇒ Exodus 22:24; ⇒ Lev 25:36-37; ⇒ Deut 23:20).
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The Bible – Old Testament

Psalms
Index
Int. 1. 2. 3. … 14. 15. 16. … 149. 150.
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Word of the day
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01/06/2025
Solemnity of the Ascension of the Lord
Reading of the day
A reading from the Acts of the Apostlesa
Acts 1:1-11
In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”
When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”
A reading from the Letter to the Hebrews
Heb 9:24-28; 10:19-23
Christ did not enter into a sanctuary made by hands,
a copy of the true one, but heaven itself,
that he might now appear before God on our behalf.
Not that he might offer himself repeatedly,
as the high priest enters each year into the sanctuary
with blood that is not his own;
if that were so, he would have had to suffer repeatedly
from the foundation of the world.
But now once for all he has appeared at the end of the ages
to take away sin by his sacrifice.
Just as it is appointed that men and women die once,
and after this the judgment, so also Christ,
offered once to take away the sins of many,
will appear a second time, not to take away sin
but to bring salvation to those who eagerly await him.
Therefore, brothers and sisters, since through the blood of Jesus
we have confidence of entrance into the sanctuary
by the new and living way he opened for us through the veil,
that is, his flesh,
and since we have “a great priest over the house of God,”
let us approach with a sincere heart and in absolute trust,
with our hearts sprinkled clean from an evil conscience
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope,
for he who made the promise is trustworthy.
Gospel of the day
From the Gospel according to Luke
24:46-53
Jesus said to his disciples:
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.
And behold I am sending the promise of my Father upon you;
but stay in the city
until you are clothed with power from on high.”
Then he led them out as far as Bethany,
raised his hands, and blessed them.
As he blessed them he parted from them
and was taken up to heaven.
They did him homage
and then returned to Jerusalem with great joy,
and they were continually in the temple praising God.
The words of the Popes
The Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone: we have this Advocate who awaits us, who defends us. We are never alone: the Crucified and Risen Lord guides us. We have with us a multitude of brothers and sisters who, in silence and concealment, in their family life and at work, in their problems and hardships, in their joys and hopes, live faith daily and together with us bring the world the lordship of God’s love, in the Risen Jesus Christ, ascended into Heaven, our own Advocate. (Pope Francis, General Audience, 17 April 2013)
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Word of the day

Date 17/04/2025
Holy Thursday
Reading of the day
A reading from the Book of Exodus
12:1-8, 11-14
The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:
On the tenth of this month every one of your families
must procure for itself a lamb, one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month,
and then, with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every firstborn of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.
“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”
A reading from the first letter to the Corinthians
11:23-26
Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Gospel of the day
From the Gospel according to John
13:1-15
Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”
So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”


25/01/2025 – Sábado de la 2ª semana de Tiempo Ordinario. La Conversión de San Pablo.
PRIMERA LECTURA
Levántate, recibe el bautismo y lava tus pecados invocando el nombre de Jesús.
Lectura de los Hechos de los apóstoles 22, 3-16
En aquellos días, dijo Pablo al pueblo:
«Yo soy judío, nacido en Tarso de Cilicia, pero educado en esta ciudad; me formé a los pies de Gamaliel en la exacta observancia de la ley de nuestros padres; he servido a Dios con tanto celo como vosotros mostráis hoy. Yo perseguí a muerte este Camino, encadenando y metiendo en la cárcel a hombres y mujeres, como pueden atestiguar en favor mío y son testigos de esto el mismo sumo sacerdote y todo el consejo de los ancianos. Ellos me dieron cartas para los hermanos de Damasco, y me puse en camino con el propósito de traerme encadenados a Jerusalén a los que encontrase allí, para que los castigaran.
Pero yendo de camino, cerca ya de Damasco, hacia mediodía, de repente una gran luz del cielo me envolvió con su resplandor, caí por tierra y oí una voz que me decía:
«Saúl, Saúl, ¿por qué me persigues?».
Yo pregunté:
«¿Quién eres, Señor?».
Me respondió:
«Yo soy Jesús Nazareno, a quien tú persigues».
Mis compañeros vieron el resplandor, pero no oyeron la voz que me hablaba.
Yo pregunté:
«¿Qué debo hacer, Señor?».
El Señor me respondió:
«Levántate, continúa el camino hasta Damasco, y allí te dirán todo lo que está determinado que hagas».
Como yo no veía, cegado por el resplandor de aquella luz, mis compañeros me llevaron de la mano a Damasco.
Un cierto Ananías, hombre piadoso según la Ley, recomendado por el testimonio de todos los judíos residentes en la ciudad, vino a verme, se puso a mi lado y me dijo:
«Saúl, hermano, recobra la vista».
Inmediatamente recobré la vista y lo vi.
Él me dijo:
«El Dios de nuestros padres te ha elegido para que conozcas su voluntad, veas al Justo y escuches la voz, de sus labios, porque vas a ser su testigo ante todos los hombres de lo que has visto y oído. Ahora, ¿qué te detiene? levántate, recibe el bautismo y lava tus pecados invocando su nombre»».
Palabra de Dios.
Sal 116, 1. 2.
R. Id al mundo entero y proclamad el Evangelio.
Alabad al Señor, todas las naciones,
aclamadlo, todos los pueblos. R.
R. Id al mundo entero y proclamad el Evangelio.
Firme es su misericordia con nosotros,
su fidelidad dura por siempre. R.
R. Id al mundo entero y proclamad el Evangelio.
Aleluya Cf, Jn 15, 16
R. Aleluya, aleluya, aleluya.
V. Yo os he elegido del mundo – dice el Señor -,
para que vayáis y deis fruto,
y vuestro fruto permanezca. R.
EVANGELIO
Id al mundo entero y proclamad el Evangelio.
Lectura del santo Evangelio según san Marcos 16, 15-18
En aquel tiempo, Jesús se apareció a los once y les dijo:
«Id al mundo entero y proclamad el Evangelio a toda la creación.
El que crea y sea bautizado se salvará; el que no crea será condenado.
A los que crean, les acompañarán estos signos: echarán demonios en mi nombre, hablarán lenguas nuevas, cogerán serpientes en sus manos y, si beben un veneno mortal, no les hará daño. Impondrán las manos a los enfermos, y quedarán sanos».
Palabra del Señor.


Invocarán mi nombre sobre los hijos de Israel, y yo los bendeciré
Lectura del libro de los Números 6. 22-27
El Señor habló a Moisés:
«Di a Aarón y a sus hijos, esta es la fórmula con que bendeciréis a los hijos de Israel:
«El Señor te bendiga y te proteja, ilumine su rostro sobre ti y te conceda su favor. El Señor te muestre su rostro y te conceda la paz».
Así invocarán mi nombre sobre los hijos de Israel, y yo los bendeciré».
Palabra de Dios.
Sal 66, 2-3. 5. 6 y 8
R. Que Dios tenga piedad y nos bendiga.
Que Dios tenga piedad y nos bendiga,
ilumine su rostro sobre nosotros;
conozca la tierra tus caminos,
todos los pueblos tu salvación. R.
R. Que Dios tenga piedad y nos bendiga.
Que canten de alegría las naciones,
porque riges el mundo con justicia,
riges los pueblos con rectitud
y gobiernas las naciones de la tierra. R.
R. Que Dios tenga piedad y nos bendiga.
Oh Dios, que te alaben los pueblos,
que todos los pueblos te alaben.
Que Dios nos bendiga; que le teman
hasta los confines del orbe. R.
R. Que Dios tenga piedad y nos bendiga.
SEGUNDA LECTURA
Envió Dios a su Hijo, nacido de mujer
Lectura de la carta del apóstol san Pablo a los Gálatas 4, 4-7
Hermanos:
Cuando llegó la plenitud del tiempo, envió Dios a su Hijo, nacido de mujer, nacido bajo la ley, para rescatar a los que estaban bajo la Ley, para que recibiéramos la adopción filial.
Como sois hijos, Dios envió a nuestros corazones el Espíritu de su Hijo que clama: «¡Abba! Padre». Así que ya no eres esclavo, sino hijo; y si eres hijo, eres también heredero por voluntad de Dios.
Palabra de Dios.
Aleluya Heb 1, 1-2
R. Aleluya, aleluya, aleluya.
V. En muchas ocasiones habló Dios antiguamente
a los padres por los profetas.
En esta etapa final, nos ha hablado por el Hijo. R.
EVANGELIO
Encontraron a María y a José, y al niño. Y a los ocho días, le pusieron por nombre Jesús
Lectura del santo Evangelio según san Lucas 2, 16-21
En aquel tiempo, los pastores fueron corriendo hacía Belén y encontraron a María y a José, y al niño acostado en el pesebre. Al verlo, contaron lo que se les había dicho de aquel niño.
Todos los que lo oían se admiraban de lo que les habían dicho los pastores. María, por su parte, conservaba todas estas cosas, meditándolas en su corazón.
Y se volvieron los pastores dando gloria y alabanza a Dios por todo lo que habían oído y visto; conforme a lo que se les había dicho.
Cuando se cumplieron los ocho días para circuncidar al niño, le pusieron por nombre Jesús, como lo había llamado el ángel antes de su concepción.
Palabra del Señor.

28/05/2023 – Domingo de Pentecostés Misa vespertina de la vigilia
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