The Bible – New Testament

Saint Luke

Index

1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13.
14. 15. 16. 17. 18. 19. 2021. 22. 23. 24. 

Chapter 20

1

1 One day as he was teaching the people in the temple area and proclaiming the good news, the chief priests and scribes, together with the elders, approached him

2

and said to him, “Tell us, by what authority are you doing these things? Or who is the one who gave you this authority?”

3

He said to them in reply, “I shall ask you a question. Tell me,

4

was John’s baptism of heavenly or of human origin?”

5

They discussed this among themselves, and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Why did you not believe him?’

6

But if we say, ‘Of human origin,’ then all the people will stone us, for they are convinced that John was a prophet.”

7

So they answered that they did not know from where it came.

8

Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”

9

2 Then he proceeded to tell the people this parable. “(A) man planted a vineyard, leased it to tenant farmers, and then went on a journey for a long time.

10

At harvest time he sent a servant to the tenant farmers to receive some of the produce of the vineyard. But they beat the servant and sent him away empty-handed.

11

So he proceeded to send another servant, but him also they beat and insulted and sent away empty-handed.

12

Then he proceeded to send a third, but this one too they wounded and threw out.

13

The owner of the vineyard said, ‘What shall I do? I shall send my beloved son; maybe they will respect him.’

14

But when the tenant farmers saw him they said to one another, ‘This is the heir. Let us kill him that the inheritance may become ours.’

15

So they threw him out of the vineyard and killed him. 3 What will the owner of the vineyard do to them?

16

He will come and put those tenant farmers to death and turn over the vineyard to others.” When the people heard this, they exclaimed, “Let it not be so!”

17

But he looked at them and asked, “What then does this scripture passage mean: ‘The stone which the builders rejected has become the cornerstone’?

18

Everyone who falls on that stone will be dashed to pieces; and it will crush anyone on whom it falls.”

19

The scribes and chief priests sought to lay their hands on him at that very hour, but they feared the people, for they knew that he had addressed this parable to them.

20

4 They watched him closely and sent agents pretending to be righteous who were to trap him in speech, in order to hand him over to the authority and power of the governor.

21

They posed this question to him, “Teacher, we know that what you say and teach is correct, and you show no partiality, but teach the way of God in accordance with the truth.

22

Is it lawful for us to pay tribute to Caesar or not?” 5

23

Recognizing their craftiness he said to them,

24

“Show me a denarius; 6 whose image and name does it bear?” They replied, “Caesar’s.”

25

So he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

26

They were unable to trap him by something he might say before the people, and so amazed were they at his reply that they fell silent.

27

Some Sadducees, 7 those who deny that there is a resurrection, came forward and put this question to him,

28

8 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’

29

Now there were seven brothers; the first married a woman but died childless.

30

Then the second

31

and the third married her, and likewise all the seven died childless.

32

Finally the woman also died.

33

Now at the resurrection whose wife will that woman be? For all seven had been married to her.”

34

Jesus said to them, “The children of this age marry and remarry;

35

but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.

36

They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. 9

37

That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob;

38

and he is not God of the dead, but of the living, for to him all are alive.”

39

Some of the scribes said in reply, “Teacher, you have answered well.”

40

And they no longer dared to ask him anything.

41

10 Then he said to them, “How do they claim that the Messiah is the Son of David?

42

For David himself in the Book of Psalms says: ‘The Lord said to my lord, “Sit at my right hand

43

till I make your enemies your footstool.”‘

44

Now if David calls him ‘lord,’ how can he be his son?”

45

Then, within the hearing of all the people, he said to (his) disciples,

46

“Be on guard against the scribes, who like to go around in long robes and love greetings in marketplaces, seats of honor in synagogues, and places of honor at banquets.

47

They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.”

1 [1-47] The Jerusalem religious leaders or their representatives, in an attempt to incriminate Jesus with the Romans and to discredit him with the people, pose a number of questions to him (about his authority, 2; about payment of taxes,  Luke 20:22; about the resurrection, ⇒ Luke 20:28-33).
2 [9-19] This parable about an absentee landlord and a tenant farmers’ revolt reflects the social and economic conditions of rural Palestine in the first century. The synoptic gospel writers use the parable to describe how the rejection of the landlord’s son becomes the occasion for the vineyard to be taken away from those to whom it was entrusted (the religious leadership of Judaism that rejects the teaching and preaching of Jesus; ⇒ Luke 20:19).
3 [15] They threw him out of the vineyard and killed him: cf ⇒ Mark 12:8. Luke has altered his Marcan source and reports that the murder of the son takes place outside the vineyard to reflect the tradition of Jesus’ death outside the walls of the city of Jerusalem (see ⇒ Hebrews 13:12).
4 [20] The governor: i.e., Pontius Pilate, the Roman administrator responsible for the collection of taxes and maintenance of order in Palestine.
5 [22] Through their question the agents of the Jerusalem religious leadership hope to force Jesus to take sides on one of the sensitive political issues of first-century Palestine. The issue of nonpayment of taxes to Rome becomes one of the focal points of the First Jewish Revolt (A.D. 66-70) that resulted in the Roman destruction of Jerusalem and the temple. See also the note on ⇒ Matthew 22:15-22.
6 [24] Denarius: a Roman silver coin (see the note on ⇒ Luke 7:41).
7 [27] Sadducees: see the note on ⇒ Matthew 3:7.
8 [28-33] The Sadducees’ question, based on the law of levirate marriage recorded in ⇒ Deut 25:5-10, ridicules the idea of the resurrection. Jesus rejects their naive understanding of the resurrection (⇒ Luke 20:35-36) and then argues on behalf of the resurrection of the dead on the basis of the written law (⇒ Luke 20:37-38) that the Sadducees accept. See also the notes on ⇒ Matthew 22:23-33.
9 [36] Because they are the ones who will rise: literally, “being sons of the resurrection.”
10 [41-44] After successfully answering the three questions of his opponents, Jesus now asks them a question. Their inability to respond implies that they have forfeited their position and authority as the religious leaders of the people because they do not understand the scriptures. This series of controversies between the religious leadership of Jerusalem and Jesus reveals Jesus as the authoritative teacher whose words are to be listened to (see ⇒ Luke 9:35). See also the notes on ⇒ Matthew 22:41-46.

The Bible – New Testament

Saint Luke

Index

1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13.
14. 15. 16. 17. 18. 19. 2021. 22. 23. 24. 

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The Bible – New Testament

2 Timothy 

Index

1. 2. 3. 4.

2 Timothy

Introduction

The authorship and date of this letter, as one of the Pastoral Epistles, are discussed in the Introduction to the First Letter to Timothy.

The tone here is more personal than in First Timothy, for this letter addresses Timothy in vivid terms ( 2 Tim 1:6-14; ⇒ 2:1-13) and depicts Paul’s courage and hope in the face of discouragements late in the course of his apostolic ministry (⇒ 2 Tim 1:15-18; ⇒ 3:10-17; ⇒ 4:9-18). Indeed, the letter takes on the character of a final exhortation and testament from Paul to the younger Timothy (⇒ 2 Tim 4:1-8). Paul is portrayed as a prisoner (⇒ 2 Tim 1:8, ⇒ 16; ⇒ 2:9) in Rome (⇒ 2 Tim 1:17), and there is a hint that Timothy may be in Ephesus (⇒ 2 Tim 2:17). The letter reveals that, with rare exceptions, Christians have not rallied to Paul’s support (⇒ 2 Tim 1:15-18) and takes a pessimistic view of the outcome of his case (⇒ 2 Tim 4:6). It describes Paul as fully aware of what impends, looking to God, not to human beings, for his deliverance (⇒ 2 Tim 4:3-8, ⇒ 18). It recalls his mission days with Timothy (⇒ 2 Tim 1:3-5; cf ⇒ Acts 16:1-4). It points to his preaching of the gospel as the reason for his imprisonment and offers Timothy, as a motive for steadfastness, his own example of firmness in faith despite adverse circumstances (⇒ 2 Tim 1:6-14). The letter suggests that Timothy should prepare others to replace himself as Paul has prepared Timothy to replace him (⇒ 2 Tim 2:1-2). Paul urges him not to desist out of fear from preserving and spreading the Christian message (⇒ 2 Tim 2:3-7). It presents the resurrection of Jesus and his messianic role as the heart of the gospel for which Paul has been ready to lay down his life (⇒ 2 Tim 2:8-9) and thus not only to express his own conviction fully but to support the conviction of others (⇒ 2 Tim 2:10-13).

This letter, like the preceding one, urges Timothy to protect the community from the inevitable impact of false teaching (⇒ 2 Tim 2:14-⇒ 3:9), without fear of the personal attacks that may result (⇒ 2 Tim 3:10-13). It recommends that he rely on the power of the scriptures, on proclamation of the word, and on sound doctrine (⇒ 2 Tim 3:14-⇒ 4:2), without being troubled by those who do not accept him (⇒ 2 Tim 4:3-5). The letter poignantly observes in passing that Paul has need of his reading materials and his cloak (⇒ 2 Tim 4:13) and, what will be best of all, a visit from Timothy.

On the theory of authorship by Paul himself, Second Timothy appears to be the last of the three Pastoral Epistles. The many scholars who argue that the Pastorals are products of the Pauline school often incline toward Second Timothy as the earliest of the three and the one most likely to have actual fragments of material from Paul himself.

The principal divisions of the Second Letter to Timothy are the following:

I.  Address (⇒ 2 Tim 1:1-5)

II.  Exhortations to Timothy (⇒ 2 Tim 1:6-⇒ 2:13)

III.  Instructions Concerning False Teaching (⇒ 2 Tim 2:14-⇒ 4:8)

IV.  Personal Requests and Final Greetings (⇒ 2 Tim 4:9-22)

The Bible – New Testament

2 Timothy 

Index

1. 2. 3. 4.

2 Timothy

Revelation – Chapter 12

The Bible – New Testament  Revelation Index 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. Chapter 12 1 1 A great sign appeared in the sky, a woman 2 clothed with the sun, with the moon under her feet, and on her head a crown… Continue reading Revelation – Chapter 12

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Categorised as REVELATION

The Bible – Old Testament

Psalms

Index

Int. 1. 2. 3.8. 9. 10.149. 150.

Psalms

Chapter 9

1

1 2 For the leader; according to Muth Labben. A psalm of David.

2

I will praise you, LORD, with all my heart; I will declare all your wondrous deeds.

3

I will delight and rejoice in you; I will sing hymns to your name, Most High.

4

For my enemies turn back; they stumble and perish before you.

5

You upheld my right and my cause, seated on your throne, judging justly.

6

You rebuked the nations, you destroyed the wicked; their name you blotted out for all time

7

The enemies have been ruined forever; you destroyed their cities; their memory has perished.

8

The LORD rules forever, has set up a throne for judgment.

9

It is God who governs the world with justice, who judges the peoples with fairness.

10

The LORD is a stronghold for the oppressed, stronghold in times of trouble.

11

Those who honor your name trust in you; you never forsake those who seek you, LORD.

12

Sing hymns to the LORD enthroned on Zion; proclaim God’s deeds among the nations!

13

For the avenger of bloodshed remembers, does not forget the cry of the afflicted.

14

Have mercy on me, LORD; see how my foes afflict me! You alone can raise me from the gates of death.

15

3 Then I will declare all your praises, sing joyously of your salvation in the gates of daughter Zion.

16

The nations fall into the pit they dig; in the snare they hide, their own foot is caught.

17

4 The LORD is revealed in this divine rule: by the deeds they do the wicked are trapped. Higgaion. Selah

18

To Sheol the wicked will depart, all the nations that forget God.

19

The needy will never be forgotten, nor will the hope of the afflicted ever fade.

20

Arise, LORD, let no mortal prevail; let the nations be judged in your presence.

21

Strike them with terror, LORD; show the nations they are mere mortals. Selah

Amanecer-2-X

1 [Psalms 9-10] Psalm 9 and Psalm 10 in the Hebrew text have been transmitted as separate poems but they actually form a single acrostic poem and are so transmitted in the Greek and Latin tradition. Each verse of the two psalms begins with a successive letter of the Hebrew alphabet (though several letters have no corresponding stanza). The psalm states loosely connected themes: the rescue of the helpless poor from their enemies, God’s worldwide judgment and rule over the nations, the psalmist’s own concern for rescue (⇒ Psalm 9:14-15).
2 [1] Muth Labben: probably the melodic accompaniment of the psalm, now lost.
3 [15] Daughter Zion: an ancient Near Eastern city could sometimes be personified as a woman or a queen, the spouse of the god of the city.
4 [17] The Lord is revealed in this divine rule: God has so made the universe that the wicked are punished by the very actions they perform.

Amanecer-2-X

The Bible – Old Testament

Psalms

Index

Int. 1. 2. 3.8. 9. 10.149. 150.

Psalms

Amanecer-2-X

The Bible – Old Testament

1 Maccabees

Index

Int. 1. 2. 3. 45. 6. 7. 8. 9.

10. 11. 12. 13. 14. 15. 16.

1 Maccabees

Chapter 6

1

1 As King Antiochus was traversing the inland provinces, he heard that in Persia there was a city called Elymais, famous for its wealth in silver and gold,

2

and that its temple was very rich, containing gold helmets, breastplates, and weapons left there by Alexander, son of Philip, king of Macedon, the first king of the Greeks.

3

He went therefore and tried to capture and pillage the city. But he could not do so, because his plan became known to the people of the city

4

who rose up in battle against him. So he retreated and in great dismay withdrew from there to return to Babylon.

5

While he was in Persia, a messenger brought him news that the armies sent into the land of Judah had been put to flight;

6

that Lysias had gone at first with a strong army and been driven back by the Israelites; that they had grown strong by reason of the arms, men, and abundant possessions taken from the armies they had destroyed;

7

that they had pulled down the Abomination which he had built upon the altar in Jerusalem; and that they had surrounded with high walls both the sanctuary, as it had been before, and his city of Beth-zur.

8

When the king heard this news, he was struck with fear and very much shaken. Sick with grief because his designs had failed, he took to his bed.

9

There he remained many days, overwhelmed with sorrow, for he knew he was going to die.

10

So he called in all his Friends and said to them: “Sleep has departed from my eyes, for my heart is sinking with anxiety.

11

I said to myself: ‘Into what tribulation have I come, and in what floods of sorrow am I now!

12

Yet I was kindly and beloved in my rule.’ But I now recall the evils I did in Jerusalem, when I carried away all the vessels of gold and silver that were in it, and for no cause gave orders that the inhabitants of Judah be destroyed.

13

I know that this is why these evils have overtaken me; and now I am dying, in bitter grief, in a foreign land.”

14

Then he summoned Philip, one of his Friends, and put him in charge of his whole kingdom.

15

He gave him his crown, his robe, and his signet ring, so that he might guide the king’s son Antiochus and bring him up to be king.

16

2 King Antiochus died in Persia in the year one hundred and forty-nine.

17

3 When Lysias learned that the king was dead, he set up the king’s son Antiochus, whom he had reared as a child, to be king in his place; and he gave him the title Eupator.

18

The men in the citadel were hemming in Israel around the sanctuary, continually trying to harm them and to strengthen the Gentiles.

19

But Judas planned to destroy them, and called all the people together to besiege them.

20

4 So in the year one hundred and fifty they assembled and stormed the citadel, for which purpose he constructed catapults and other devices.

21

Some of the besieged escaped, joined by impious Israelites;

22

they went to the king and said: “How long will you fail to do justice and avenge our kinsmen?

23

We agreed to serve your father and to follow his orders and obey his edicts.

24

And for this the sons of our people have become our enemies; they have put to death as many of us as they could find and have plundered our estates.

25

They have acted aggressively not only against us, but throughout their whole territory.

26

Look! They have now besieged the citadel in Jerusalem in order to capture it, and they have fortified the sanctuary and Beth-zur.

27

Unless you quickly forestall them, they will do even worse things than these, and you will not be able to stop them.”

28

When the king heard this he was angry, and he called together all his Friends, the officers of his army, and the commanders of the cavalry.

29

Mercenary forces also came to him from other kingdoms and from the islands of the seas.

30

His army numbered a hundred thousand foot-soldiers, twenty thousand cavalry, and thirty-two elephants trained for war.

31

They passed through Idumea and camped before Beth-zur. For many days they attacked it; they constructed siege-devices, but the besieged made a sortie and burned these, and they fought bravely.

32

Then Judas marched away from the citadel and moved his camp to Beth-zechariah, on the way to the king’s camp.

33

The king, rising before dawn, moved his force hastily along the road to Beth-zechariah; and the armies prepared for battle, while the trumpets sounded.

34

They showed the elephants the juice of grapes and mulberries to provoke them to fight.

35

The beasts were distributed along the phalanxes, each elephant having assigned to it a thousand men in coats of mail, with bronze helmets, and five hundred picked cavalry.

36

These anticipated the beast wherever it was; and wherever it moved, they moved too and never left it.

37

A strong wooden tower covering each elephant, and fastened to it by a harness, held, besides the Indian mahout, three soldiers who fought from it.

38

The remaining cavalry were stationed on one or the other of the two flanks of the army, to harass the enemy and to be protected from the phalanxes.

39

When the sun shone on the gold and bronze shields, the mountains gleamed with their brightness and blazed like flaming torches.

40

Part of the king’s army extended over the heights, while some were on low ground, but they marched forward steadily and in good order.

41

All who heard the noise of their numbers, the tramp of their marching, and the clashing of the arms, trembled; for the army was very great and strong.

42

Judas with his army advanced to fight, and six hundred men of the king’s army fell.

43

Eleazar, called Avaran, saw one of the beasts bigger than any of the others and covered with royal armor, and he thought the king must be on it.

44

So he gave up his life to save his people and win an everlasting name for himself.

45

He dashed up to it in the middle of the phalanx, killing men right and left, so that they fell back from him on both sides.

46

He ran right under the elephant and stabbed it in the belly, killing it. The beast fell to the ground on top of him, and he died there.

47

When the Jews saw the strength of the royal army and the ardor of its forces, they retreated from them.

48

A part of the king’s army went up to Jerusalem to attack them, and the king established camps in Judea and at Mount Zion.

49

5 He made peace with the men of Beth-zur, and they evacuated the city, because they had no food there to enable them to stand a siege, for that was a sabbath year in the land.

50

The king took Beth-zur and stationed a garrison there to hold it.

51

For many days he besieged the sanctuary, setting up artillery and machines, fire-throwers, catapults and mechanical bows for shooting arrows and slingstones.

52

The Jews countered by setting up machines of their own, and kept up the fight a long time.

53

But there were no provisions in the storerooms, because it was the seventh year, and the tide-over provisions had been eaten up by those who had been rescued from the Gentiles and brought to Judea.

54

Few men remained in the sanctuary; the rest scattered, each to his own home, for the famine was too much for them.

55

Lysias heard that Philip, whom King Antiochus, before his death, had appointed to train his son Antiochus to be king,

56

had returned from Persia and Media with the army that accompanied the king, and that he was seeking to take over the government.

57

So he hastily resolved to withdraw. He said to the king, the leaders of the army, and the soldiers: “We are grow-ing weaker every day, our provisions are scanty, the place we are besieging is strong, and it is our duty to take care of the affairs of the kingdom.

58

Therefore let us now come to terms with these men, and make peace with them and all their nation.

59

Let us grant them freedom to live according to their own laws as formerly; it was on account of their laws, which we abolished, that they became angry and did all these things.”

60

The proposal found favor with the king and the leaders;

61

he sent peace terms to the Jews, and they accepted. So the king and the leaders swore an oath to them, and on these terms they evacuated the fortification.

62

But when the king entered Mount Zion and saw how the place was fortified, he broke the oath he had sworn and gave orders for the encircling wall to be destroyed.

63

Then he departed in haste and returned to Antioch, where he found Philip in possession of the city. He fought against him and took the city by force.

Amanecer-2-X

1 [1] Elymais: the mountainous region of Elam, north of the Persian Gulf. This section continues the story from ⇒ 1 Macc 3:37 and pertains to events preceding those in ⇒ 1 Macc 4:37-39.
2 [16] The year one hundred and forty-nine: September 22, 164, to October 9, 163 B.C. A Babylonian list of the Seleucid kings indicates that Antiochus died in November or early December of 164.
3 [17] The king’s son Antiochus: Antiochus V Eupator, then about nine years old. He was in Antioch, still in the charge of Lysias, who proceeded to govern and wage wars in his name. Both were put to death two years later, when Demetrius, brother of Antiochus IV, arrived to claim the kingship; cf ⇒ 1 Macc 7:1-3.
4 [20] The year one hundred and fifty: October, 163, to September, 162 B.C.
5 [49] A sabbath year in the land: when sowing and reaping were prohibited (⇒ Exodus 23:10-11; ⇒ Lev 25:2-7). The year without a harvest (autumn of 164 to autumn of 163) was followed by a food shortage.

Amanecer-2-X

1 Maccabees

Index

Int. 1. 2. 3. 45. 6. 7. 8. 9.

10. 11. 12. 13. 14. 15. 16.

1 Maccabees

Amanecer-2-X

BORÍSOV – BIELORRUSIA

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ORSHA – BIELORRUSIA

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SMOLENSK – RUSIA

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